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THE CHURCH-LIFE:
A New Way to Go On

ANTIPAS MINISTRIES

Dietrich Bonhoffer, that great German "Man of God" who boldly stood against Hitler in the darkest days of the Third Reich, once said that from the moment we accept Christ, we are day by day being called to die for Him. As a result, we should not be surprised if one day the reality of this catches up with us. Without a doubt, Bonhoffer knew exactly what the Apostle Paul meant when he wrote, "... Christ shall be magnified in (me) ... whether it be by life, or by death. For to me to live is Christ, and to die is gain." (Phil. 1:20-21) And as sure as the "calling" was, so also was the reality when - in April, 1945, just one month short of the end of World War II - Bonhoffer was at last martyred at the hands of Adolf Hitler's henchmen for the sake of the Gospel and the testimony of the Lord Jesus Christ.


"...how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" (Matt. 23:37) (wall)

INTRODUCTION

This book is based on the notion that those who are reading it have already read the Antipas Papers; it has been specifically prepared for those "old-line" evangelical Christians who have "dropped out" of the "church-life" as a result of their disappointment with the church's current compromised situation.

To those who have "dropped out," we would simply say, while we understand how you feel - please don't give up on the church! The Bible specifically warns against it; it says -

"... hold fast the confession of our hope without wavering, for He who promised is faithful;
"and let us consider how to stimulate one another to love and good deeds,

"not forsaking our own assembling together, as is the habit of some, but encouraging {one another}; and all the more, as you see the day drawing near." (Heb. 10:23-25)

You say, "Well, what can I do? I'm alone; the fact is, it sometimes seems that I only am left" - to which we would answer, while that might seem to be true, it's not. God always has had His hidden though faithful ones. Paul says,

"Hath God cast away his people? (in this case, the church) God forbid ... God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God ... saying, Lord, they have killed thy prophets ... and I am left alone, and they seek my life ... But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace." (Rom. 11:1-5).

You say, "But I am so weak, what can I do?" - but the Bible says:

"My (i.e., Christ's) grace is sufficient for thee: for my strength is made perfect in (your) weakness ..." (2 Cor. 12:9)

"I have reserved to myself seven thousand men ..." - and you (yes, you) may be one of those hidden (though faithful ones) God has reserved unto Himself for just such an hour as this. So if you hear that still, small voice calling, don't ignore it - He may be calling you just as surely as He called Isaiah under similar circumstances so many thousands of years ago - to which we hope and pray that you will answer as Isaiah did,

"Here am I: send me." (Isaiah 6:8)

Now we need to be clear with regard Isaiah's calling that God did not necessarily address this call specifically to Isaiah.

Then how did Isaiah hear it? He heard it because he had been in the presence of God and - as a result - he happened to overhear God ask, "Whom shall I send, and who will go for us?"

The call of God is not to the special few, it is for everyone! Whether or not we hear God's call depends upon whether or not we are in the presence of God.

"Many are called but few are chosen" (Matthew 22:14), that is, few prove themselves the chosen ones. The chosen ones are those who have come into the presence of God and, as a result, hear the still small voice calling all the time, "Who will go for us?"

It is not a question of God singling out a strong man and saying, "Now, you go." Isaiah was in the presence of God and because of that he overheard the call, and realized that there was nothing else for him to do but to say, in conscious freedom, "Here am I, send me."

Get out of your mind the idea of expecting God to come with compulsions and pleadings. When our Lord called His disciples there was no irresistible compulsion from outside.

The quiet passionate insistence of His, "Follow Me" (Matthew 4:19) was spoken to men and women with every power wide awake. If we let the Spirit of God bring us face to face with God, we too shall hear something akin to what Isaiah heard, the still small voice of God; and in perfect freedom will say, "Hear am I; send me."*

Dear Christian, whether we like to admit it or not, every one of us at some time in his or her life receives a call very much like the one Isaiah received. Whether we answer that call in the affirmative or not is up to us.

God will never force a decision on us - it's up to us to answer. But Paul says that how we answer that call will determine whether we feel ashamed at His appearing or not. He writes,

"My eager desire and hope is that I may never feel ashamed, but that now as ever I may do honor to Christ in my own person by fearless courage - whether that means life or death, no matter!" (Phil. i, 20-21 (Moffatt)

God bless you as you read this material.

* Please see MY Utmost for His Highest, by Oswald Chambers (Dodd. Mead, & Co, 1935), pgs. 1 and 14

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