| As you probably
know, we do not link with other Christian websites; most
of these sites very obviously are not in favor of the eschatological
viewpoint that Antipas is purveying to the world, and are
- in fact - very much opposed to it. These are websites
that purvey an "escapist" mentality insofar as the "end
of the age" is concerned, and/or seek to link the church
to right-wing Christian circles in the United States. HENCE,
WE NEED YOUR HELP IN GETTING THE MESSAGE OF ANTIPAS OUT
TO THE WORLD. We urge you to take an active part in doing
so by emailing this article to your friends and loved ones,
and by doing so, fulfilling the Word of God in Ezekiel 33:2-6.
BECOME A WATCHMAN ON THE WALL; it may cost you everything,
but that's a small thing in the light of eternity. PRESS HERE. |
A SECOND ILLUSION BROKEN:
THAT OBAMA'S VICTORY IS A
PRECURSOR TO RACIAL HARMONY
IN THE UNITED STATES
[Building White Churches into
Instruments of White (fascist) Power]
PART 2: Facing up to the SAD Reality of
a Coming Race War in America
By: S.R. Shearer
February 14, 2009
[This is a "follow-on" article to our article of January
22, 2009 - an article that aimed at shattering the illusion
that things will "re-right" themselves economically for us; they won't.
This article aims at shattering the illusion that America has
entered an era of racial harmony; it hasn't. As Menachem Begin said
to the Jewish people on the eve of their battle to free themselves of
British rule in Palestine (1948), "It is necessary to free ourselves
of false illusions if we are to confront the reality of our situation."]
|
"And as he [Christ] sat upon the mount
of Olives, the disciples came unto him privately, saying, Tell us, when shall
these things be? and what shall be the sign of thy
coming, and of the end of the world?
"And Jesus answered and said unto them, Take heed that
no man deceive you,
"For many shall come in my name, saying, I am the Christ:
and shall deceive many.
"AND YE SHALL HEAR OF WARS AND RUMOURS OF WARS:
see that ye be not troubled: for all these things must come to pass, but the
end is not yet.
"FOR NATIONS SHALL RISE AGAINST NATION, AND
KINGDOM AGAINST KINGDOM: and there shall be famines, and pestilences,
and earthquakes, in divers places.
"ALL THESE THINGS ARE THE BEGINNING OF SORROWS."
|
- Matthew 24:3-8 |
NOTE: The phrase "see that
ye be not troubled: for all these things must come to pass, but the end
is not yet" means simply that "these things" - among which is the fact
that "nations shall rise against nations" - will precede "the end."
It's the "end" that we should really be troubled about because it will affect
eternity for us; but that does not in any way mitigate the HORRIBLE
impact of "these things," and it indicates clearly that we should soon be
experiencing them - and so much the more as "the end" approaches.
INTRODUCTION
The Bible speaks of the time immediately preceding
the "End of Days" as one characterized by "nations rising against nations"
(Matthew 24:7). In the modern world - and most especially in the United States
- when we speak of "nations" we speak of them as being defined by the landmass
their borders encompass: Hence, the United States, the Old Soviet Union, the
Congo, Nigeria, Malaysia, etc. are considered nations, though each contains
many different racial and even "tribal" groups that are at odds with one another.
BUT THIS IS NOT THE BIBLICAL UNDERSTANDING OF WHAT A NATION IS.
In the Bible, a nation is defined by ethnicity, not geographical boundaries
- and that's precisely what "nation" means in the Greek (the original language
used in the New Testament): "ethnos."
NOTE: According to Strong's,
ethnos means a "tribe" of people, or even a "race" of people. [See
Strong's #1484; also 1486.]
Thus, when we speak of "nations" (ethnos)
from a biblical standpoint, we might better use the word "tribe" or even "race."
PANDEMONIUM
In Daniel Patrick Moynihan's magisterial work
on ethnicity, Pandemonium (a treatise dealing with the rise of ethnic
warfare over the last twenty years), Moynihan elaborates on the definition
of "nation" as -
"... the 'highest' form of the ETHNIC group, denoting a subjective
state of mind AS REGARDS [RACIAL] ANCESTRY."
NOTE: The late Daniel Patrick
Moynihan was for many years the senior Senator from New York. He was a professor
of government at Harvard University; he also served as Ambassador to India
and the United Nations where he represented the United States as President
of the U.N. Security Council. Pandemonium is based on a series of
lectures that Moynihan gave at Oxford University as part of the Cyril Foster
Lecture Series.
Hence, in Moynihan's view, the proper (and more
accurate) definition of "nation" is the biblical definition: "tribe" or "race."
"TRIBES" FIGHT ALL THE TIME
The definition of "nation" in common use today,
however, is not Moynihan's or the Bible's definition; it is the American understanding
of that word: A particular landmass encompassed by legally recognized
boundaries - boundaries that may have little if any connection to the varying
"tribes" or "races" enclosed within those boundaries. This is the definition
used by the United Nations and the U.S. State Department.
Moynihan says that this common (or American) definition
of "nation" has little association or correlation to the incessant warfare
that has come to characterize what's going on in the world today. Indeed,
he makes the rather remarkable statement that these kinds of nations (i.e.,
the kind defined by geography and legally recognized boundaries) are -
"... no longer much inclined to go to war with one another."
It's the other kind of "nation" - the kind that
we described above as a "tribe" or a "race" (which is, again, the biblical
definition of "nation") - that is responsible for most of the fighting that
is extant in the world today. Moynihan says that these kinds of nations (in
other words, tribal or racial groups) -
"... FIGHT ALL THE TIME."
And they are tearing the world apart as a result.
ALL THIS BODES ILL FOR
THE UNITED STATES
Needless to say, this doesn't augur well for the
United States [which encompasses within its boundaries many different "nations"
in the biblical sense of that word (blacks, Hispanics, "native Americans,"
whites - different ethnic groups, each with its own particular and distinctive
worldview)], and it doesn't say much for the chance that an Obama presidency
will bring racial harmony to America; indeed, it portends just the opposite
- unless one is inclined to dismiss altogether the clear meaning of Matthew
24:7: "FOR NATIONS SHALL RISE AGAINST NATION" - i.e., that ethnic
group (race) shall RAGE against ethnic group (race).
It's in connection with this understanding of
"race" that we take note of the fact that there are those on the Right (a
Right dominated, naturally enough, by whites) who would like nothing more
than to see the abject failure of the Obama Presidency if only because it
would ignite white Americans to action aimed at wresting control of America
back from Obama and his black, "left-wing" constituencies which, in their
view, have no real claim to being "American" - at least not in the John Wayne,
"Leave It To Beaver," "Mayberry" view of America that they hold.
It's in this sense that we should understand Rush
Limbaugh when he recently told his vast radio-listening audience:
"I hope he [i.e., Obama] fails!"
Black syndicated columnist Leonard Pitts Jr.,
reporting on what Limbaugh said, writes that what Limbaugh is essentially
saying here is that -
"The country doesn't matter, ideology does."
NOT IDEOLOGICAL DIFFERENCES,
BUT TRIBAL DIFFERENCES
Pitts ascribes the differences that separate Obama
(and the Left) from Limbaugh (and the Right) as merely "ideological" in nature;
but he is wrong! The fact is, as we indicated above, these differences go
way beyond ideology; THEY ARE PRECISELY THE "TRIBAL" AND "RACIAL" DIFFERENCES
ABOUT WHICH MOYNIHAN WAS TALKING (ABOVE), AND ABOUT WHICH THE BIBLE SPEAKS;
the kind envisaged by Matthew 24:7: "Nations [ethnos] shall rise against
nation [ethnos]."
NOTE: When we use the word "tribe"
as in "black tribe" or "white tribe" we do not in any way intend to demean
those about whom we are speaking; the only thing we wish to do is to emphasize
what the Bible means as it relates to what we are discussing.
And make no mistake about it: The truth is that
from this standpoint these differences - i.e., the "tribal" differences that
divide Obama (and the Left) from Limbaugh (and the Right) are so fundamental
that there can be little doubt that the Right would prefer to see the demise
of the United States as a nation if that meant an America controlled by Obama
and his "TRIBE" - a "tribe" that the Right sees as black (or brown),
non-European, Left-leaning and essentially "godless."
NOTE: The charge by whites that
blacks are "godless" is, of course, totally without merit; the black churches
are certainly not "godless;" they do, however, embrace a form of Christianity
that is "Afro-centric," rather than Euro-centric; but that is, I suppose,
reason enough for many white Christians to call them "godless."
WALLACE-WELLS' DESCRIPTION
OF THE "OBAMA TRIBE"
The "Obama Tribe" was recently (and somewhat sneeringly,
it would seem) described by Ben Wallace-Wells, a contributing editor of The
Washington Monthly Magazine, in an article he wrote concerning The Trinity
United Church of Christ:
"The Trinity United Church of Christ, the church that Barack Obama attends
in Chicago, is at once vast and unprepossessing, a big structure a couple
of blocks from the projects, in the long open sore of a ghetto on the city's
far South Side. The church is a ... vision from the Sixties of what a black
nationalist future might look like. There's the testifying fervor of the black
church, the Afrocentric Bible readings, even the odd dashiki. And there is
the Rev. Jeremiah Wright, a sprawling, profane bear of a preacher, a kind
of black ministerial institution, with his own radio shows and guest preaching
gigs across the country.
"Wright takes the pulpit here one Sunday and solemnly, sonorously declares
that he will recite ten essential facts about the United States. 'Fact number
one: We've got more black men in prison than there are in college', he intones.
'Fact number two: Racism is how this country was founded and how this country
is still run'! There is thumping applause; Wright has a cadence and power
that make Obama sound like [the milquetoast] John Kerry. Now the reverend
begins to preach. 'We are deeply involved in the importing of drugs,
the exporting of guns and the training of professional KILLERS ...
We believe in white supremacy and black inferiority and believe it more than
we believe in God ... We conducted radiation experiments on our own people
... We care nothing about human life if the ends justify the means'! The crowd
whoops and amens as Wright builds to his climax: 'And GAWD has GOT to be
SICK OF THIS SHIT'!"
NOTE: Of course, Rev. Wright
is correct in much of his indictment against White America - but that's
something about which White Americans don't want to hear.
Wallace-Wells continues:
"This is as openly radical a background as any significant American political
figure has ever emerged from [meaning Obama], as much Malcolm X as Martin
Luther King Jr. Wright is not an incidental figure in Obama's life, or his
politics. The senator 'affirmed' his Christian faith in this church; he uses
Wright as a 'sounding board' to 'make sure I'm not losing myself in the hype
and hoopla'. Both the title of Obama's second book, The Audacity of Hope,
and the theme for his keynote address at the Democratic National Convention
in 2004 come from Wright's sermons."
Naturally enough, Obama
has - for the sake of political expediency - long since distanced himself
from Wright. But no less a figure as the Rev. Jim Wallis, a leader of the
religious Left and the editor of Sojourners Magazine, says:
"If you want to understand where Barack gets his feeling and rhetoric
from, just look at Jeremiah Wright."
If that's the case - and Wallis is certainly right
here - look out "Whitey," especially in light of the fact that Wallis is Obama's
friend.
THE "BLACK TRIBE" vs. THE "WHITE TRIBE"
And it's true, all of Obama's protestations to
the contrary notwithstanding: it's people like Jeremiah Wright who represent
the heart and soul of America's "BLACK TRIBE" - A TRIBE THAT IS UNALTERABLY
ALIGNED AGAINST AMERICA'S "WHITE TRIBE," and very understandably
so given the injustice and oppression that whites have historically visited
on the blacks. After all, how is it possible for blacks to reverence as national
icons people like George Washington, Thomas Jefferson and James Madison who
thought it right to count blacks as only three-fifths of a human being and
enshrine that concept in the American Constitution.
There are, of course, many blacks who would protest that Rev.
Wright does not represent the way they feel (and who are willing
to overlook the prejudices of America's founding fathers) -
just as there are many whites who would say the same thing about
Rush Limbaugh, Sean Hannity and countless other denizens of
the Right (and who are willing to overlook the heated, anti-white
rhetoric of a Stockley Carmichael or a Malcolm X). BUT THESE
ARE PEOPLE WHO DO NOT CONTROL THE INSTITUTIONS OF BLACK POWER.
It's the radicals who do. [Please see the following video on
Rev. Jeremiah Wright: http://www.youtube.com/watch?v=vdJB-qkfUHc
; please also see http://gatewaypundit.blogspot.com/2008/03/more-hate-speech-new-video-of-obamas.html.
Of course, as we indicated above, if one were honest, one would
have to admit that much of what Wright has to say is correct
- please see "More Attacks
on Rev. Jeremiah Wright" and "Truth
Speaks to Power: The Jeremiah Wright Story."]
EXPLORING THE ROOTS OF
TODAY'S BLACK POLITICS
The militancy of today's black institutions -
THE VERY SAME KIND OF MILITANT BLACK POLITICAL AND SOCIAL INSTITUTIONS
OUT FROM WHICH BARACK OBAMA EMERGED ON THE SOUTH-SIDE OF CHICAGO (i.e.,
the kind that would find no fault with Rev. Jeremiah Wright when he said,
"... not God bless America; but God damn America!") - can be traced back
to the violent racial politics of the 1960s and '70s, and it's to this era
that we now turn to discover the roots of this militancy; in doing so, we
use the classic study on this subject, Regulating the Poor by
Frances Fox Piven and Richard A. Cloward.
NOTE: Francis Fox Piven is a
Distinguished Professor of Political Science at the City University of New
York (CUNY). Richard A. Cloward is a sociologist on the faculty of Columbia
University.
It's important to digress in this fashion because
in discerning the militant roots of BLACK INSTITUTIONAL POWER
WE CAN BEGIN TO DISCERN THE DIRECTION THAT WHITES WILL TAKE IN THEIR "COUNTER-REVOLUTION,"
AND THE INSTITUTIONS THEY WILL EMPLOY IN THEIR COMING COUNTER-ATTACK.
And it's coming! Believe me, it's coming!
IN THE 1960s AND '70s THE NATION WAS
BEING TORN APART BY BLACK RIOTING
Piven and Cloward note the well-known fact that
in the 1960s and early '70s the nation was torn apart by black rioting in
the cities - largely as the result of massive black unemployment and poverty.
Large chunks of Atlanta, Baltimore, Birmingham, Boston Buffalo, Cincinnati,
Chicago, Cleveland, Dayton, Detroit, Jersey City, Los Angeles, Miami, Milwaukee,
Newark, New York, Oakland, Philadelphia, Phoenix, Rochester, San Francisco,
Tampa and Washington DC were "burned out" in the rioting, and hundreds and
hundreds were killed.
NOTE: These cities were cited
by the Report of the National Advisory Commission on Civil Disorders
as cities that were particularly hard hit by the rioting.
It soon became obvious that police power alone
was unequal to the task of stopping the rioting and restoring order; and as
the rioting spread and grew in intensity, a great swath of the white corporate
world became gravely concerned as to the safety of their vast property holdings
in these areas.
As a result, they stepped in under the auspices
of such elite institutions as the Ford Foundation, the Carnegie Institute,
the Rockefeller Foundation and other similar institutions of elite power to
"buy their way out" of the strife and disorder they were facing in the cities
and to end the rioting. Not only that, but they provided the elite impetus
behind President Lyndon Johnson's "Great Society" program to pour money into
the ghettos.
Now it's important to realize that IT WASN'T
SO MUCH THAT THE ELITES HAD ANY REAL CONCERN PER SE FOR THE MISERABLE
CONDITION OF THE BLACK COMMUNITY AS IT WAS THAT THEY WERE CONCERNED FOR THEIR
VAST REAL ESTATE AND OTHER HOLDINGS THAT WERE BEING PUT AT RISK BY THE RIOTING;
after all, Ford, Carnegie and Rockefeller had all held blacks in utter contempt
- a contempt that was institutionalized in the "foundations" they had erected.
NOTE: It should be recognized,
of course, that in the intervening years, these elite institutions and foundations
have become "staffed" by "liberals" who seem to mirror the beliefs of those
to whom they are channeling money - at least at those levels that come in
contact with the black community; but that has in no way altered the basic
anti-black mindset of those who really control these foundations and institutions.
In addition, it should also be understood that not all of America's elite
institutions joined in this effort. Many refused to have anything to do
with it, such as those institutions and foundations controlled by the Mellons,
the Scaifs, the Richardsons, General Electric, most of the nation's defense
contractors, etc. But these were largely institutions of elite power that
were not being put at risk by the urban rioting.
HOW TO CHANNEL
FUNDS TO THE RIOTERS
The immediate problem faced by the elite institutions
that "sprang to the defense" of the black community was HOW
to channel their vast wealth to the black community in order to stem the rioting.
This constituted a problem because - at the time - welfare to the poor was
channeled through urban institutions (mainly local governmental agencies)
controlled by conservative beholden to "working-class whites," such as the
"Daley Machine" in Chicago, and similar "machines" in New York, Boston, Baltimore,
Atlanta, etc.
When - in the past - relief to poor blacks had
been attempted, these institutions of urban white power inevitably diverted
these funds to their own purposes, with the result that very little of it
ever found its way into the hands of poor blacks - and this was true not only
in the South, but in the North as well. How, then, was it possible to get
these funds into the hands of poor blacks - unless one was prepared to go
down and individually pass out checks on a person to person basis to blacks
in the ghettos.
Piven and Cloward explain how this problem was
solved:
"From the beginning of the Great Society programs, city government [which
was controlled by whites] was defined as a major impediment by many federal
officials, an obstacle to be hurdled or circumvented if federal funds were
to reach blacks. The problem was solved by diverting a large portion of the
new funds to a host of intermediaries other than local government, including
private social agencies, universities, and new ghetto agencies created for
the purpose."
They continue:
"When the federal government intervened in local relief arrangements in the
1960s, it did so in a novel way - not by directly liberalizing the existing
welfare system through legislative amendments to the Social Security Act,
but indirectly, through a series of new measures (particularly the antipoverty
program) which had the consequence of mobilizing pressure against local relief
restrictions. Federal intervention occurred along three main lines:
The establishment of new services, both public and private, that offered
the poor information about welfare entitlements and the assistance of experts
in obtaining benefits.
The initiation of litigation to challenge a host of local laws and policies
that kept people off the welfare rolls.
The support of new organizations of the poor that informed people of their
entitlements to public welfare and mounted pressure on officials to approve
their applications for assistance.
"Community people, social workers, and lawyers were stationed in ghetto storefronts,
from which they badgered housing agencies to inspect slum buildings or pried
loose payments from welfare departments. Later, the new agencies began to
organize the poor to picket public welfare departments or boycott school systems
... Voter registration drives were launched in the ghettos with Great Society
program funds."
BLACK MILITANTS SEIZE CONTROL OF
THESE NEW AGENCIES FOR THE POOR
As the implications of all this for the black
community became clear, countless numbers of blacks militants who heretofore
had been engaged in the rioting (really, revolt), moved to seize control of
these new institutions, and in doing so, left off rioting and instead began
to enter the political process - WHICH IS EXACTLY WHAT THE SO-CALLED "LIBERAL
ELITES" WHO WERE BEHIND THE GREAT SOCIETY PROGRAM HAD HOPED FOR.
In order prod this process on, ALL
the Great Society programs were required to ensure -
"... the maximum feasible participation of residents of the areas and members
of the groups served."
Piven and Cloward go on:
"Over a period of time ... federal intervention had the effect of absorbing
and directing many of the AGITATIONAL elements in the black
community ... In many cities the Great Society agencies became the base for
new black political organizations ... In some areas with large numbers of
black voters, the leaders of these new organization began to seek elective
municipal office, thus vividly demonstrating how Great Society programs facilitated
the channeling of blacks into the electoral system [and away from rioting]."
MAGNIFYING BLACK POWER
This process of BLACK EMPOWERMENT has been
going on now for more than half a century, and it has had the effect of magnifying
black power in the United States far beyond what their actual numbers in the
population would otherwise suggest - after all, blacks, though highly concentrated
in key urban areas, constitute only 12.4 percent of the overall population,
a fact that most people, given the reality of the Obama Presidency, would
probably have a very difficult time believing.
Moreover, as black political power has grown,
other "left out" segments of the U.S. population - such as radical feminists,
liberal Jews, "humanists," Hispanics, gays and lesbians, ad infinitum,
i.e., all those whose ethos did not conform to the "Christian," Euro-centered
ethos of America's "Great White Tribe" - have joined themselves to
the institutions of black power and have magnified that much more the power
of America's "left-outs."
THE KEY TO THE SUCCESS
OF BLACK POWER
Now listen to me very carefully here: The key
to the success of black power lies in the fact THAT THEIR POWER HAS BEEN
INSTITUTIONALIZED: It's been organized, systematized, structured
- so that when it now goes into battle along with its "auxiliaries" (i.e.,
the gay and lesbian community, "liberal Jews," militant feminists, Hispanics,
etc.) it does not go in as a motley crew of separate individuals each fighting
his own battle, but as a well-oiled MACHINE much in the same
way that the Athenian army went into battle on the plains of Marathon in 490
BC and defeated a Persian army many times larger than itself.
And in all of this, one must remember that the
basis upon which the black community has been INSTITUTIONALIZED is
the process set in motion by the so-called "liberal elites" more than sixty
years ago through the auspices of the Great Society and private foundations
and institutions such as the Ford Foundation, the Rockefeller Foundation and
the Carnegie Institute - all of which were trying to "buy peace" with the
black community.
THIS EXPLAINS THE WEAKNESS OF POOR & WORKING
CLASS WHITES IN AMERICA'S POLITICS TODAY
All this goes a long way in explaining the weakness
- despite their vast numbers - of poor and working-class whites in the politics
of today. THEY POSSESS NO SUCH INSTITUTIONS AROUND WHICH THEY CAN ORGANIZE
THEMSELVES; the fact is, until recently, they have never felt the need
to organize themselves in the way the black community has done over the past
half century. They have been operating under the assumption - false as it
might be - that the actual institutions of government [i.e., the courts (municipal,
state and federal), city and county governments, state governments, and the
federal government (along with their various administrative agencies)] adequately
represented them in the halls of power.
But, again, over the last fifty years these very
institutions - institutions that whites had thought of as their own - have
been wrested from them; and as these governmental institutions have been wrestled
away from them, the culture that they (i.e., whites) had stamped on these
institutions has been changed from one that reflected the ETHOS
of the "White Tribe" to an ETHOS that reflected the attitudes
of the "Black Tribe" and its "auxiliaries."
Thus, the problem that whites confront today is
the fact THAT THEY HAVE NO INSTITUTIONS THEY CAN USE TO CHALLENGE
THEIR OPPONENTS; they have no independent institutions similar to the
ones that the blacks fashioned for themselves as a result of the Great Society,
and they no longer have much say in the councils of government (and we speak
here of poor and working-class whites). As a result, they are left to fight
the so-called "Black Tribe" (and their "hangers-on," i.e., again, the radical
feminists, liberal Jews, "humanists," Hispanics, gays and lesbians, ad
infinitum") not as a well-oiled machine, but as a nondescript, unorganized,
rag-tag army of widely dispersed individuals.
THE QUESTION, THEN, IS THIS: HOW DO POOR AND
WORKING-CLASS WHITES CREATE INSTITUTIONS SIMILAR TO THE ONES THAT THE BLACK
COMMUNITY CREATED IN ORDER TO PROJECT THEIR POWER?
NOTE: And this is no mere academic
question; it takes on great significance insofar as the economic crisis
that is now enveloping the nation. The very real fact of the matter is,
as things now stand, much of the largesse being provided by the federal
government as aid to the "poor" is scheduled to be funneled through institutions
(both private and public) controlled by blacks. And to say that this won't
make a difference insofar as "who gets what" is a big mistake as indicated
by a very ill-advised statement made by Robert Reich, a card-carrying member
of the liberal elite and one of former President Clinton's key economic
advisors: Reich recently said in an interview at the University of California
that the "make work" projects being formulated by the Obama Administration
should go EXCLUSIVELY to unemployed blacks because they are
"hurting" the most. Reich's comment was immediately picked up by conservative
talk-radio (particularly by the Savage Nation) where it led to a
frenzy among white listeners. Reich later backed off the statement, saying
that he had been misquoted; still, poor, working-class whites should be
excused if they think that they are going to get the short end of the stick
- after all, they possess no means of really making their voices heard.
THE ANSWER FOR WORKING-CLASS WHITES IS ...
THE ANSWER FOR WORKING-CLASS WHITES IS THAT
THEY INTEND TO INSTITUTIONALIZE THEIR POWER THROUGH THE ONLY MEANS NOW AVAILABLE
TO THEM: THEIR CHURCHES - and this is not a matter of simple conjecture
on our part; this is exactly the direction that conservative whites took in
their battle for Proposition 8 (the ban against homosexual marriage in California).
Believe me when I tell you that the Right's battle for Proposition 8 in California
was much more than a battle against homosexual marriage: WHAT
THE RIGHT WAS DOING WAS TESTING A NEW STRATEGY AGAINST THE LEFT
- A STRATEGY THAT AIMS TO BYPASS THE ELITES (MEANING THE
SO-CALLED "LIBERAL" ELITES) THAT ARE WILLING - FOR THE SAKE
OF THEIR OWN POCKET BOOKS - TO MAKE PEACE WITH BLACK POWER.
[Please see our article, "The
Christian Right: Creating a New and Ominous Strategy against
the Left."]
THIS IS A FUNDAMENTALLY DIFFERENT STRATEGY
THAN ANY THAT HAS BEEN USED IN THE PAST
Moreover, one must understand something here:
this is a strategy that reaches far beyond the strategy that Republicans have
used in the past to enlist "Christian" support for Republican causes; IT
IS, IN FACT, A STRATEGY THAT AIMS AT REVERSING THE RELATIONSHIP BETWEEN THE
REPUBLICAN PARTY AND THE WHITE CHRISTIAN COMMUNITY - A STRATEGY THAT AIMS
AT MAKING THE SO-CALLED "CHRISTIAN" COMPONENT OF THIS ALLIANCE THE SENIOR
PARTNER IN THIS RELATIONSHIP RATHER THAN THE JUNIOR PARTNER.
Now, that's heavy! That's very heavy! - and
it mirrors what happened in Germany when in 1932 it became apparent that the
business elites were no longer the "bosses" of what was going on in Germany,
but it was the Nazis. The position of the two (the business elites and the
Nazis) had been reversed; no longer were the business elites the senior member
in a conservative alliance aimed against the socialists; the Nazis were. The
business elites had been relegated to the status of junior partner.
NOTE: And one should note here
that it's not what's happening in the precincts of the Republican
Party itself that really counts - whose secular leaders
are more than willing to make peace with blacks as evidenced
by their choice of Michael Steele as the first black head
of the RNC - but what's happening at the "grass roots" of
"conservative America" as evidenced by what happened recently
with the "Yes" on Proposition 8 Campaign against gay marriage.
[Again, please see our article, "The
Christian Right: Creating a New and Ominous Strategy against
the Left."]
THE FAR LEFT IS ALREADY
AWARE OF WHAT'S HAPPENING
Needless to say, it didn't take long for the Left
to make out what was going on: Surina Khan, Vice President of Programs for the Women's Foundation of California,
recognized early on what was happening; she wrote:
"Campaign organizers [for the "Yes" on Proposition 8 Campaign] built a well-funded
operation that rivaled any major electoral campaign in its scope and complexity.
They also built a powerful, religious coalition that centrally involved -
"The Roman Catholic Church,
"Protestant evangelicals, and
"The Church of Jesus Christ of Latter-day Saints."
And this alliance carried the day against the
Left in the face of an Obama sweep in the rest of the nation, the overwhelming
support of the elite media against Proposition 8, and despite a very late
start insofar as their campaign was concerned.
THIS IS A RELIGIOUS RIGHT EFFORT WITH LITTLE
HELP FROM SECULAR ELEMENTS OF THE RIGHT
This was a "Religious Right" effort from start
to finish; even the money came from Religious Right" sources: Money poured
into the "Yes" on Proposition 8 Campaign from the Mormon Church, Catholics
(especially the Knights of Columbus), and a wide array of evangelical sources.
In addition to all this, individual "Christians" (so-called) poured vast amounts
of money into the campaign. For example, one of the main benefactors of the
"Yes" on Proposition 8 Campaign was Howard F. Ahmanson
Jr., the reclusive heir to the Home Savings of America banking fortune and
a trustee of the Ahmanson Foundation. Ahmanson donated $900,000 to the passage
of Proposition 8.
Ahmanson's "worldview"
(Weltanschauung) gives some insight into the thinking that animated
many of those who supported the "Yes" on Proposition 8 Campaign, and his views
shed a good deal of light on the RADICAL nature of their ideas - ideas
that are every bit as RADICAL as those held by the adherents of BLACK
POWER; they are in fact REVERSE IMAGES of each other. Take, for
example, what Ahmanson once told a reporter with the Orange County Register:
"My goal is the total integration of biblical law into our lives."
AHMANSON AND R.J. RUSHDOONY
My heavens! That's as
heavy a statement for WHITE POWER as any statement made by the Rev.
Jeremiah Wright on behalf of BLACK POWER, especially in view of the
anti-black sentiments that are hiding themselves in the shadows cast by those
who hold such views. Take, for example, what the late R.J. Rushdoony, Ahmanson's
mentor, had to say about blacks:
"They [i.e., blacks] are an example ... of 'inferior (genetic) stock'."
And
again,
"The white man has behind him centuries of Christian culture and the
discipline and the selective breeding this faith requires ... The Negro is
a product of a radically different past, and his (racial or genetic) heredity
has been governed by radically different considerations."
And
still again:
"The background of Negro culture is African and magic, and the purposes
of the magic are control and power over God, man, nature, and society. Voodoo,
or magic, was the religion and life of American Negroes. Voodoo songs underlie
jazz, and old voodoo, with its power goal, has been merely replaced with revolutionary
voodoo, a modernized power drive."
Eee gads - that makes
anything that Wright had to say about whites pale in comparison!
THE INSTITUTES OF BIBLICAL LAW:
FLOGGING, STONING AND SLAVERY
Ahmanson has served
as a board member of Rushdoony's Chalcedon Foundation for over ten years.
The Chalcedon Foundation embraces a theology known as "Reconstructionism"
- a theology that advocates laws mandating the death penalty for homosexuals,
drunkards, blasphemers, heretics, females guilty of "unchastity before
marriage," adulterers, and (probably) telephone psychics.
And it's not just adults
who, according to "Reconstructionists," should be penalized with death if
they transgress the Law, but children as well. Gary North, one of those supported
out of Ahmanson's largesse, writes:
"When children curse their parents, it unquestionably is a capital crime.
The integrity of the family must be maintained by the threat of death."
IT'S DOMINION THAT WE'RE AFTER ...
An outgrowth of Calvinism,
modern Reconstructionism can be traced to Rushdoony's 1973 magnum opus,
INSTITUTES OF BIBLICAL LAW. As a "post-millennialist"
school of thought, Reconstructionism holds that believers should work toward
achieving God's kingdom on earth in the here and now, rather than wait for
the second coming of Christ. George Grant, an avid "Reconstructionist," says:
"It is dominion we are after. Not just a voice... not just influence
... not just equal time. It is dominion we are after."
[Please see our article, "Dominionism:
The Theology of Today's Antigovernment Movement."]
The late David Chilton,
another well-known "Reconstructionist," has written:
"The Christian goal for the world is the establishment of a worldwide Christian
Republic."
And one should understand that Chilton is talking about a so-called
"Christian" state that embraces Rushdoony's "Institutes of Biblical
Law," and countenances "flogging, stoning and even slavery."
[Please see our articles, "The
Rutherford Institute and R.J. Rushdoony" and "The
Right Wing Panics."]
MANY WHITE CHRISTIANS WOULD SAY THAT THESE
PEOPLE DO NOT REPPRESENT HOW THEY FEEL
Many white evangelicals
would say that Reconstructionism does not in any way reflect their thinking
- which, again, is precisely what many blacks say about Rev. Wright. For example,
one very perceptive (and presumably black) reader of our website (someone
named "Gwen") wrote us recently protesting the tendency of white Christians
to connect blacks to the moral agenda of the militant gay and lesbian
community; she wrote:
"The most Conservative moral voting people in America are blacks on moral
issues. Thisfact came out in the republican conservativeSC State Newspaper
about two years ago (a front page cover story)."
She continues:
"It was the black vote in California that helped sway the
gay marriage vote. [Which is perfectly true; please see our
article, "The Christian Right:
Creating a New and Ominous Strategy against the Left.]
The racist white media portrays blacks the way Jews were portrayed
in Nazi Germany. But the most church going religiouspeople
in America are African Americans. The population that values
family the most (though destroyed and fractured and marred
for various reasons) are African Americans. They have more
family reunions than any other ethnic group in this country.
And many of the polices designed by the white government were
designed to destroy the African American family and the males
andthe head of homes. [This too is true; please see our article,
"The Utility of Police Power
in the Elite's War against the Poor."]
"That is who the Egyptians went after in Egypt--the Hebrew male babies. This
is what the white power structure has done in America [to blacks] ..."
And she goes on to make
a very important point:
"Many blacks are liberal democrats because what so called white conservative
Christians tout is disdainful and hypocritical from their perspective. Many
blacks see these people as religious hypocrites deceiving themselves. For
example when I went to an evangelical seminary I use to get angry and reject
any mention of missions to Africans because people would not even invite their
African American neighbors to a church service who lived next door to them.
They may not even speak or associate with these neighbors and then go around
the globe talking about Jesus. That is a bunch of poo-poo! So just because
blacks identify with leftwing liberals remember this to them is there only
viable political option."
She sums up:
"It is my opinion the so called religious right and conservatives are hiding
behind a cloak of racism and imperialism, and privilegeand white status.Their
ideology haslittle to do with the issues that they tout, but all about truly
maintaining their status quo power and control."
THE SALIENT POINT
The salient point with
regard to what we've been talking about is her statement, "BLACKS IDENTIFY
WITH LEFTWING LIBERALS BECAUSE IT IS THEIR ONLY POLITICAL OPTION."
That's true - but this is EXACTLY
what is becoming the case with the white community: Whites are increasingly
joining themselves to radical elements in their own community because they
fear the implications to themselves of BLACK POWER - and it is precisely
this reason that whites, especially working-class whites who feel that they
no longer count for anything in the halls of power, are growing ever more
receptive to the idea of taking money from men such as Howard Ahmanson.
NOTE: And, again, there can
be no doubt as to the anti-white radicalism of certain elements in the black
community (as well as those other "communities" that have attached themselves
to the black community - i.e., radical feminists, liberal Jews, "humanists,"
Hispanics, gays and lesbians, ad infinitum). To say that many of
these elements do not hold anti-white, anti-Christian attitudes is to deny
the plain facts of the matter.
THE ACTION-REACTION
SPIRAL OF ETHNIC CONFLICT
What is transpiring
here between the "white tribe" and the "black tribe" (along with their axillaries)
is the creation of what Paul Hockenos calls in his book Free to Hate,
an "action-reaction spiral" of one ethnic group "raging"
against another; and the fact is, once such downward spiral begins, who knows
the depths to which it will descend?
Now it's extremely important
to remember that this kind of "ethnic mobilization" is not an elite phenomenon;
it is a "populist phenomenon." It is a "grassroots" affair
that is driven from the bottom up, not from the top down. In this kind of
a situation, elites are powerless to stem the radicalization process because
the rage that is driving the process is a "people rage," AND,
AGAIN, IT IS PRECISELY FOR THIS REASON THAT THE POSITION OF THE BUSINESS ELITES
IN RELATION TO THE RELIGIOUS RIGHT IS BEING REVERSED - WITH THE BUSINESS RIGHT
BECOMING THE "JUNIOR PARTNER" IN THEIR ALLIANCE, AND THE RELIGIOUS RIGHT BECOMING
THE "SENIOR PARTNER" IN THE ALLIANCE.
AS RACIAL MOBILIZATION PROGRESSES ...
Sadly, as racial mobilization
progresses, even those who had at first put little value in their ethnic identity
are pressed towards ethnic mobilization. The opportunity of choosing between
a "moderate" ethnic identity and a radical ethnic identity slowly
disappears as the rhetoric between the two camps becomes ever more heated
- forcing more and more individuals in each ethnic group to adopt radical
ethnic identities.
More importantly, ethnic
identity is often imposed on members of the one group by members of the other
group. This is what happened in the former Yugoslavia. For example, take what
happened to one "moderate" Bosnian Muslim school
teacher as the "action-reaction spiral" of ethnic conflict
began to take hold there; she laments:
"We never, until war, thought of ourselves as Muslims.
We were Yugoslavs. But when we began to be murdered because
we are Muslims, things changed. The definition of who we are
today has been determined by our killers." [Please see
our articles, "Civilization Conflict:
Wars and Rumors of Wars," "Culture
Wars and Civilization Conflict" and "More
Lies and Deception Concerning Kosovo."]
THE DANGER FOR WHITE CHRISTIANS
NOW IN ALL OF THIS, IT IS VITALLY IMPORTANT
FOR WHITE CHRISTIANS TO TAKE NOTE OF THE EXTREME DANGER THEY ARE IN
AS THEIR CHURCHES ARE INCREASINGLY CO-OPTED AS INSTRUMENTS OF WHITE POWER
DESIGNED TO BE WIELDED AGAINST BLACK POWER IN AN EFFORT TO RECAPTURE AMERICA
IN THE INTEREST OF THE "WHITE TRIBE:" THE DANGER IS, THEY WILL BE SUBSUMED
BY THIS DEMONIC PROCESS.
This is especially true as this process is ever
more directed at those groups which have allied themselves to black power,
and I speak here of the gay and lesbian community, the so-called "Hollywood
crowd," liberal Jews, radical feminists, humanists of all shapes and sizes,
atheists, Muslims, etc.
IT IS GUILT BY ASSOCIATION - something
the Right has always been good at.
THE CURRENT "WHIPPING BOY"
The current "whipping boy" for those who want to mold white
churches into instruments of white power is the gay and lesbian
community, and they are beating this community black and blue
in order to foment hatred against the "black tribe." [Again,
please see our article, "The Christian
Right: Creating a New and Ominous Strategy against the Left;"
please also see our article, "The
Creation of an Enemy Absolute Beginning First with the Gay and
Lesbian Community."]
One reader - a dear sister I've known for a long
time, one who should know better - wrote the following email to me with regard
to the threat (as she sees it) that homosexuals pose to society. Her email
gives some indication as to the seductive power of this issue in drawing Christians
into the "Action-Reaction Spiral" described above, and persuading (manipulating)
them into insisting that the white "Religious Community" through the agency
of their churches involve themselves in the fray - a process that cannot help
but radicalize all those who participate in it, whether they "attend church
regularly" or not.
She writes:
"Have you ever had to go up against a militant homosexual group? I have,
and they scared me! I got threatening mail and phone calls for just saying
'homophobia doesn't kill gay youth, the gay life style does' in response to
a news article in the Denver Post! Their leadership is utterly vicious!
They are rich and powerful in every area of life and want to cram their perverseness
down our throats and indoctrinate our children!"
She goes on to say:
"You are right the whole world lies in the evil one, but we are not to become
sin's doormat either. Allowing oneself to be bullied and manipulated
by sinners is as bad as siding with them."
NOTE: One wonders if this dear
sister (and I mean that, she is a "dear sister") has taken into account
Christ's words in Matthew 5:38-47:
"Ye have heard that it was said, An eye for an eye, and a tooth for a
tooth:
"but I say unto you, RESIST NOT HIM THAT IS EVIL: but whosoever
smiteth thee on thy right cheek, turn to him the other also.
"And if any man would go to law with thee, and take away thy coat, let
him have thy cloak also.
"And whosoever shall compel thee to go one mile, go with him two.
"Give to him that asketh thee, and from him that would borrow of thee
turn not thou away.
"Ye have heard that it was said, Thou shalt love thy neighbor, and hate
thine enemy:
"but I say unto you, love your enemies, and pray for them that persecute
you;
"that ye may be sons of your Father who is in heaven: for he maketh his
sun to rise on the evil and the good, and sendeth rain on the just and
the unjust.
"For if ye love them that love you, what reward have ye? do not even
the publicans the same?
"And if ye salute your brethren only, what do ye more than others? do
not even the Gentiles the same?" (Matthew 5:38-47)
SINNERS WHO REPENT BELONG TO CHRIST; BUT
THOSE WHO DON'T BELONG TO THE "EVIL ONE"
She continues:
"Standing up for truth is what I'd call it [i.e., speaking out against homosexuals].
It costs too ... Sinners who repent belong to Christ, ones who won't
[repent] belong to the evil one."
Now it's precisely here that what she is saying
sends a shiver up my spine; specifically, her statement that "Sinners who
repent belong to Christ, ones who won't [repent] belong to the evil one."
What's that mean in real life? - not theoretically,
but in real life! That we should legislate them out of existence? Ostracize
them from society; and when that doesn't work, imprison them; and when that
doesn't work, kill them. Naturally, this dear sister would insist that that's
not what she means - but is that really the case? She goes on to say -
"One of God's greatest mercies was the flood and I can name many other instances
that GOD DESTROYED WHOLE GROUPS OF PEOPLE in his mercy ..."
WE DON'T KILL PEOPLE; WE KILL DEMONS
This is the same path that Hitler's Germany took
in trying to legislate against "sin." Homosexuals weren't killed right away.
It was a step-by-step process, and it began with DEMONIZING homosexuals
as a group; from there to being publicly ostracized; from there to imprisonment;
and it eventually leads to the kind of statement that Cubie Ward made in a
Paralife Ministry newsletter regarding the killing of communists in Reagan's
Contra Wars in the 1980s:
"... We don't massacre people ... We massacre demons, and these people
are demon possessed: they're communists ..."
Again,
"Killing for the joy of it is wrong, but killing because it is necessary
to fight against an anti-Christ system ... is not only right,
but the duty of every Christian." [Please see our article,
"The Death Squads: Bringing in
the Kingdom of God through Terror, Torture and Death."]
And it's not much of
a jump to substitute "homosexuals" for "communists" in these statements.
WHO AMONG US IS ABLE
TO CAST THAT FIRST STONE
My heavens! - I know this dear sister (above),
and without wishing to sound malicious, I must tell you that she is in no
position to "cast the first stone" at anyone! (John 8:3-9) Jesus said:
"Why beholdest thou the mote that is in thy brother's eye, but perceivest
not the beam that is in thine own eye?
"Either how canst thou say to thy brother, Brother, let me pull out the mote
that is in thine eye, when thou thyself beholdest not the beam that is in
thine own eye? Thou hypocrite, cast out first the beam out of thine own eye,
and then shalt thou see clearly to pull out the mote that is in thy brother's
eye." (Luke 6:41-42)
[And remember here, the Bible says that it was "WHILE
WE WERE YET SINNERS THAT CHRIST DIED FOR US" (Romans 5:8) - so
we are not just talking about the "saved," but the "unsaved" as well.]
The Bible says (and I love so much to use that
phrase, "the Bible says"):
"For God so loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life.
"For GOD SENT NOT HIS SON INTO THE WORLD TO CONDEMN THE WORLD; but
that the world through him might be saved." (John 3:16-17)
SINGLING OUT FOR UNUSUAL CONDEMNATION ...
This dear sister is singling out for unusual condemnation
"a certain class of sinners" (as she sees it) that she believes deserve special
disapproval; but the Bible says:
"Whosoever shall keep the whole law, and yet stumble in one point
, he is become guilty of all.
"For he that said, Do not commit adultery, said also, Do not kill. Now if
thou dost not commit adultery, but killest, thou art become a transgressor
of the law.
"So speak ye, and so do, as men that are to be judged by a law of liberty.
"FOR JUDGMENT IS WITHOUT MERCY TO HIM THAT HATH SHOWED NO MERCY: mercy
glorieth against judgment. (James 2:10-13)
PAY CLOSE ATTENTION HERE ...
Now pay close attention to verse 11 here: "... Now
if thou dost not commit adultery, but killest, thou art become a transgressor
of the law ..." (James 2:11); now substitute the words "homosexuality"
for "adultery," and "adultery" for "killest" so that the verse now reads:
"... Now if you do not commit the
act of homosexuality, but you commit the act of adultery, thou art become
a transgressor of the law ..." -
and in making this substitution (which is perfectly appropriate here), remember
how stringently Christ defined "adultery:"
"Ye have heard that it was said, Thou shalt not commit adultery:
"but I say unto you, that every one that looketh on a woman to lust after
her hath committed adultery with her already in his heart." (Matthew 5:27-28)
And remember also
what Christ said about divorce:
"Every one that putteth away his wife, and marrieth another, committeth adultery:
and he that marrieth one that is put away from a husband committeth adultery."
(Luke 16:18)
Have you put away a wife (or a husband) and married
another? If you have, then according to Luke 16:18 you are living in a "continuing
state of sin" - THE VERY THING YOU CONDEMN IN THOSE HOMOSEXUALS YOU
SO CAVALIERLY DENOUNCE.
The Bible says:
"But if thou bearest the name of a ... [Christian], and ... gloriest in God,
"and knowest his will, and approvest the things that are excellent ...
"and art confident that thou thyself art a guide of the blind, a light of
them that are in darkness,
"a corrector of the foolish, a teacher of babes, having in the law the form
of knowledge and of the truth;
"thou therefore that teachest another, teachest thou not thyself? thou that
preachest a man should not steal, dost thou steal?
"thou that sayest a man should not commit adultery, dost thou commit adultery?
thou that abhorrest idols, dost thou rob temples?
"thou who gloriest in the law, through thy transgression of the law dishonorest
thou God? (Romans 2:17-23)
BETTER BE CAREFUL HERE ...
Better be careful
here! Better be careful! Remember what Jesus said:
"For with what judgment ye judge, ye shall be judged: and with what measure
ye mete, it shall be measured to you again." (Matthew 7:2)
I tell you the
truth - I DO NOT BOAST - I say the truth in Christ; I know what
the Bible means with regard to these things; but do you? Do you really? Are
you willing to gamble with regard to Matthew 7:2 insofar as these judgments
are concerned?
Yes, there are instances when judgment should be passed with
regard to sin - especially as that sin relates to our connection
with the world system of man and to the "... weightier matters
of the law: judgment, mercy, and faith ..." (Matthew 23:23);
but are you really qualified to do so, and I speak here of what
you perceive to be sin in others. [I urge you to read
chapters I,
II, III,
IV and V
in the New Antipas
Papers,]
Again I say, better
be careful! - "With what judgment ye judge, ye shall be judged:
and with what measure ye mete, it shall be measured to you again." (Matthew
7:2)
THIN ICE
This is extremely dangerous territory! One is
treading on very thin ice here! - and in view of
this fact, Do you really feel qualified to venture out on this ice? Yet this
is PRECISELY the kind of thin ice that Christians are venturing
out on if they allow themselves to be drawn into the kind of "Action-Reaction
Spiral" that the so-called "Christian Right" is pressing on the church today
using the homosexual community as the "whipping boy" in this ruse; this is
PRECISELY the kind of thin ice that this dear sister (referenced above)
has ventured out on - her protestations to the contrary notwithstanding.
Brothers and sisters, the Bible speaks of the
"wiles of the devil" (Ephesians 6:11) - and you are making a big mistake in
thinking that you can stand alone against these wiles;
but that's what many of you are doing right now! The fact is, in severing
your relations to the Apostate Church, many of you have severed yourself entirely
from any real connection to a "proper church-life." In doing so, you have
cut your nose off to spite your face.
The "church-life" protects us from these wiles;
it's for this reason that we have been called in these "last days" to involve
ourselves in "community:" Community (1)
with each other, and community (2) with God! That means,
we have been called to establish what I have referred to as "BASIC CHURCH
COMMUNITIES" - communities that involve ourselves in living in close relationship
with one another - not only spiritually, but physically as well. It's
in this connection that I feel it important to bring to your remembrance what
"community" means: As we have indicated in previous articles, the word "community"
is taken from the word "commune," which means to "communicate
intimately with," or to "be intimate with." The word implies
"closeness," "affection," "familiarity," "friendship"
- and is the word from which we derive the word "communal," meaning
"BELONGING TO."
It's this "BELONGING TO" that will save us from the
wiles of the devil - wiles so seductive that evidently it has
had the power to lead astray that very dear and wonderful sister
in the Lord I referenced above - and so much so that she is
in danger of being caught up in the RACE WARS (tribal
wars) that the Evil One is even now perpetrating on the world
- all in the name of righteousness, all in the name of Christ;
the kind of RACE WARS (tribal wars) spoken of Matthew
24:3-8. And do not think, even for a moment, that you can resist
the seduction of this "Action-Reaction Spiral" - a spiral that
is even now taking hold on the church - by merely withdrawing
from the organized church and leaving it at that. YOU
MUST SEEK FELLOWSHIP - and not merely the kind you can
get on a computer screen, but the kind of fellowship I have
described in my latest book, "What
to Do as the End Approaches;" the kind of fellowship
that I discussed in my previous article, "It's
Human to Believe that Everything Will Be Alright, but It's also
Dangerous."]
It's in the light of this fact that I urge you
-
To involve yourself
in either our ALIYA training (for those of you who continue
to reside WITHIN the borders of the United States) by -
OR
For those of you
who live OUTSIDE the borders of the United States, to involve yourself
in raising up a TESTIMONY in the lands you are living. If you want
to be a part of this great work, please -
In addition, if
you have not as yet ordered your FREE DVD, "Greed Is Good,"
we encourage you to do so now -
Finally, we continue to need your financial help.
We will, of course, continue on whether we receive help or not, but if you
can help and take some of the pressure off of us, please -
In
connection with item #4 above, we pray that you will remember the Word of
God:
"IF WE HAVE SOWN UNTO YOU SPIRITUAL THINGS, IS IT A GREAT THING IF
WE SHALL REAP YOUR CARNAL (MATERIAL) THINGS?" (1 Cor. 9:11)
God
bless you all!
S.R. Shearer
Antipas Ministries
P.S. We URGE you to check out our ISRP
website.
|
We need your help to spread the word concerning Antipas Ministries and the
eschatological viewpoint it represents; WE NEED YOUR
HELP BECAUSE WE DO NOT "LINK" WITH OTHER SO-CALLED "CHRISTIAN"
WEBSITES which are, for the most part, "in the tank"
insofar as their loyalty to the United States is concerned
- a loyalty that has made them partners in the BLOODY
trail the American military has left in its TERROR-RIDDEN
rampage throughout the world, as well as making them partners
in the abject poverty that American corporations have
imposed on the peoples and nations the American military
machine has ravaged - A BLOODY, TERROR-RIDDEN RAMPAGE
THAT HAS TO A LARGE DEGREE BEEN CARRIED OUT IN THE NAME
OF THE "PRINCE OF PEACE." [Please see our articles,
"The Third World
as a Model for the New World Order," Inside
the American New World Order System" and "The
American Empire: The Corporate / Pentagon / CIA / Missionary
Archipelago."]
YOU CAN HELP BY EMAILING
THIS ARTICLE TO
YOUR FRIENDS AND
NEIGHBORS
If you wish to SUBSCRIBE
to our website, please feel free to do so; the subscription is free; all you
need to do is give us your email address. There is no need for you to give
us any other information. Your email address will NEVER be shared
with others.
PS Have the courage of your convictions! Contribute to
the ministry by making out a check to "Antipas Christian Ministry"
and sending it to -
Antipas Ministries
1112 Long Rd., #40
Centralia, WA 98531
Or donate through Paypal by clicking the Paypal image below:
We DESPERATELY need your continued SACRIFICIAL
financial help. Time is short - and we need to be about the Lord's
business as quickly as possible.
If you have any questions, please email us at staff@antipasministries.com. |
|