INTRODUCTION
PART 1: NO ONE LOVES A PROPHET
Giovanni Papine has written,
"... The prophet is a troublesome ... voice, hated by the church's
leaders and out of favor with the church's members. Like a wild, ragged,
unkempt coyote scenting from afar the smell of carrion, like a raven
always croaking out the same cry, like a ... wolf howling on the mountain
top, the prophet travels throughout the church ... followed by suspicion
and hatred... He is ... a man who sees with a troubled heart - but
with clear eyes - the compromises the church is making with the world
today, and the consequences that will accrue to it tomorrow ... as
a result. Like all truth tellers who disturb the slumbering majority
and who unsettle the peace of the church's leadership, he is avoided
like a leper, persecuted like an enemy and those with a reputation
in the church for 'being somebody' detest him. The prophet is an accuser,
but today's Christians do not want to admit their guilt. He is an
intercessor, but Christians do not want to be shown their error ...
He is an announcer, but Christians do not want to hear ..."
PART 2: THE STUDY OF THE PROPHETIC
SCRIPTURES IS NOT EASY
The serious study of the Prophetic Scriptures is very difficult to
"come by" in today's church, the leaders of which are DRUNK
(Rev. 14:8) with the love of this world and INTOXICATED
(Rev. 14:8) with the wine of the American New World Order System. The
Bible says:
"... they are swallowed up [with the] wine [of this world]
... [as a result] THEY ERR IN VISION, THEY STUMBLE IN JUDGMENT.
"For all tables are full of [their] vomit [i.e., their false
teachings] ... " (Isaiah 28:7-8)
They teach error for truth; and like Balaam's ass, they prophesy
for money. Still, God's Word abides true, despite the false teachings
of today's Apostate Church, and what it has to say continues to
be AUTHORITATIVE and CONCLUSIVE; indeed, insofar
as the Book of Revelation is concerned, the Bible says:
"Blessed is he that readeth, and they that hear the
words of this prophecy, and keep those things which are written therein:
for the time is at hand." (Rev. 1:3)
No other book of the Bible contains such a promise. The fact
is, God wants us to know what His "Plan and Purpose"
in the "end of days" is so that we can prepare ourselves
for those things "which must shortly come to pass."
(Rev. 1:1) Specifically, the Bible says:
"Wherefore take unto you the whole armour of God, THAT YE
MAY BE ABLE TO STAND IN THAT EVIL DAY, and having done all, to
stand.
"STAND THEREFORE HAVING YOUR LOINS GIRT ABOUT WITH [THE]
TRUTH [OF GOD'S WORD] ... " (Eph. 13-14)
Concerning God's desire to bring us into His confidence in these
"Last Days," J. Dwight Pentecost has written,
"God, the architect of the ages, has seen fit to take us into
His confidence concerning His plan for the future [of mankind and
planet earth] and has revealed His purpose in DETAIL in the
Word [i.e., the Bible]. A greater body of Scripture is given to prophecy
than any other subject, for approximately one-fourth of the Bible
was prophetic at the time it was written. That portion is devoted
to the unfolding of God's program [in the ages]."
THE STUDY OF THE PROPHETIC SCRIPTURES
IS NOT FOR DILLETTANTES AND DABBLERS
But the study of the Prophetic Scriptures CANNOT be approached
in a casual fashion, and it cannot be undertaken by DILETTANTES
and DABBLERS; it can only be undertaken by those who are
willing to give themselves over to the occasional DISCOMFORT
of serious study. The Bible says:
"[To] whom shall He teach knowledge? and [to] whom shall He
make to understand doctrine? them that are weaned from the
milk, and drawn from the breasts [i.e., those who want to get
serious with the Lord].
"FOR PRECEPT MUST BE [PLACED] UPON PRECEPT, PRECEPT UPON
PRECEPT, LINE UPON LINE, LINE UPON LINE; HERE A LITTLE AND THERE A
LITTLE ... " (Isaiah 28:9-10)
The fact of the matter is, if people truly desire to come to
a FULL and THOROUGH understanding of what God is
doing in the world today, what His "Plan and Purpose"
is for them in these "Last Days," they must give themselves
over to the RIGOROUS and STRUCTURED study of the
Word of God - "precept upon precept," "line
upon line."
These are the kind of people that the Lord is interested in today
- not the DILETTANTES and DABBLERS of the Word of
God, who pick at this delicacy, poke at that morsel; taste that
dainty here, savor that goody there - whatever suits their taste
and pleases their palette. These are those people who have in
these "Last Days" given themselves over to "old
wives' fables" (1 Tim 4:7); people who -
"... will not ENDURE sound doctrine; but after their
own lusts shall they heap to themselves teachers, having itching ears;
"And they shall turn away their ears from the truth,
and shall be turned unto fables. (2 Tim. 4:3-4)
These are those who are -
"... tossed to and fro, and carried about with every wind of
doctrine, by the sleight of men, and cunning craftiness, whereby
they lie in wait to deceive ... " (Ephesians 4:14)
"PART TRUTH" ENGENDERS CONFUSION
God is NOT interested in such people, and neither are
we; but the sad fact of the matter is, when we open up our training
to "all comers," we inevitably attract such people -
people who are unwilling to ENDURE the rigor that training
in the Prophetic Scriptures demands, and - as a result - walk
away from such training with "half truths."
I repeat, the study of the Prophetic Scriptures is NOT
an easy undertaking, and it cannot be approached in a casual fashion.
Indeed, John Walvoord says:
"Biblical eschatology (i.e., the study of "end times")
is the CAPSTONE of systematic theology. It is not only climactic,
the terminus and consummation of theological study, but the presentation
of eschatology is also the supreme demonstration of theological skill.
Here as in no other field, except perhaps the doctrine of the person
of Christ, are the important tools of exegesis, synthesis, hermeneutics,
and theological system displayed."
In other words, trying to understand biblical eschatology without
a thorough understanding of the other great themes of the Bible
- themes such as the nature of man, the deity of Christ, salvation,
grace, how to walk in the spirit, the church, etc. - is impossible.
To jump into the study of biblical eschatology without an understanding
of these themes is like trying to understand advanced calculus
without understanding the basics of arithmetic. This is especially
true of people whose first "contact" with the study
of "end times" themes originated not from an interest
in the Bible per se, but in an interest in conspiratorial
thought (e.g., the Illuminist Myth and it various manifestations,
the New Age, political beliefs, racist ideologies, economic perspectives
and so forth) and then who "bleed" these "extra-biblical"
perspectives into their study of biblical eschatology.
Contrawise, the study of "end times" has suffered from
Christians who - while they might have more than a "nodding
acquaintance" with the Bible itself - have no corresponding
foundation insofar as history, culture, economics, etc. are concerned.
This is especially true of the graduates of today's Bible Schools
and Seminaries.
OUR METHODOLOGY: PRECEPT
UPON PRECEPT, LINE UPON LINE
Our first chapter in this book deals the "Nature of Man;"
we begin there because unless one understands what man's nature
is all about, it is impossible to have a real understanding of
what it means to be "born again." From there we proceed
to our second chapter, "Salvation" - that is to say,
what being "born again" actually constitutes. Because
we are building "precept upon precept" and "line
upon line," the transition between the two subjects is
effortless.
This leads easily into our third chapter: "God's Grace as
Contrasted to God's Law." Again, "precept upon precept,"
"line upon line." Here we begin to realize that
we are entirely dependent on God's grace - and that the only way
we can fulfill the Law of God in our lives is not by endeavoring
to keep the Law now that we are saved, but by "beholding
and reflecting" Christ who is now resident as a living Person
in our spirit. Moreover, we learn that it is not our duty to enforce
the Law of God on our brothers and sisters in Christ, but to get
them to "behold and reflect" Christ in their spirits
- and everything will follow from that. Again, "precept
upon precept" and "line upon line."
From there we transition naturally and quite effortlessly into
what the church-life is all about: that it is God's testimony
to the world, and that testimony is predicated on the love we
have one for another in the church, which in turn is predicated
on our willingness to extend grace to our brothers and sisters
in Christ (the same grace that God extended to us), which, in
turn is being worked into us as a reality as we "behold and
reflect" Christ in our spirit. Again, "precept upon
precept," "line upon line."
Our next chapter deals with the ETERNAL and UNCONDITIONAL
nature of God's four great covenants with Israel; that these covenants
are covenants of GRACE. Once again, we are brought face
to face with the fact of GRACE; that as much as we are
dependent on GRACE, so also is Israel. Again, "precept
upon precept," line upon line." [This fact
will open up vast areas of the Prophetic Scriptures at a later
date.]
We then take this great fact of God's GRACE insofar as
Israel is concerned, and use it as a springboard to shred the
conspiracy theories which swirl and surround the Jewish people
and which form the basis of the "Old Wives Fables" generated
by IDIOTS and NINCOMPOOPS such as Alex Jones,
Pat Robertson, Tex Marrs, Paul Joseph Watson, Jeff Rense,
ad nauseum - conspiracy theories which inevitably
CONTAMINATE any serious study of the Prophetic Scriptures
and which eventually lead to ANTI-SEMITISM.
From there we move on to the matter of the Rapture; will it be
before the Tribulation, during the Tribulation, or after the Tribulation?
This is an extremely important matter because it clears up innumerable
misconceptions concerning the Tribulation Period, and will impact
on our future study of the Seven Seals, the Seven Trumpets, the
Seven Vials, the Abomination of Desolation and countless other
eschatological subjects. Again, "precept upon precept,"
line upon line" - all of the preceding material being
the building blocks of our discussion of the rapture, and this
discussion then becoming an important building block for our further
discussions on other eschatological matters.
The point to be made in all of this is, PLEASE DON'T SKIP
AROUND. Read this book sentence by sentence, paragraph by
paragraph, and chapter by chapter. IT WILL CHANGE YOUR LIFE.
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