Oakland Filmmaker Feels Police Wrath:
An Epidemic of Brutality



There is a great and very pestilent effort today by the "religious establishment" of the evangelical church to portray the backdrop of the "end of the age" as a CLASH OF CIVILIZATIONS or as a CLASH OF VALUES, and - most particularly - as a clash between Christianity and Islam and / or as one between Christianity and secularism (with a "New Age" twist); but it's not that at all, and neither does it have much to do with the occult (per se), or the Freemasons, or the so-called "Protocols of the Learned Elders of Zion," ad nauseum, ad infinitum.

It's NONE of these things; the backdrop or environment in which the "end of the age" plays itself out - the framework around which all the great events of the "latter years" revolve - is the oppression of the POOR by the RICH. (Rev. 6:6) [Please see our articles, "The Elites Want High Unemployment," "The Measure of a Man's Worth," "The Elite, Money and the End of Days," "Greed, Avarice and the Coming Dictatorship" and "Divergence of the Rich from the Poor."]

Dom Helder Camara, known as the "Red Priest" - one of the most saintly men the church - Catholic or Protestant - has ever produced. [Please see our article, "Liberation Theology, the Vatican and the CIA: Ghosts and Phantoms."]

This, of course, is NOT what most well-to-do American Christians want to hear; but those who don't want to hear about it are grossly underestimating the lust for money in human hearts (they have to, they have so much of it), and the propensity that it has to corrupt.

Dom Helder Camara of Brazil has written:

"I used to think, when I was a child, that Christ might have been exaggerating when He warned about the dangers of wealth. Today I know better. I know how ... [impossible] it is to be rich and still keep the milk of human kindness. Money [or the desire for money] has a dangerous way of putting scales on one's eyes, a dangerous way of freezing people's hands, eyes, lips and hearts."

The Bible calls money "FILTHY lucre" (cf., I Tim. 2:3, I Tim 3:8, Titus 1:7, I Pet. 5:2) and goes on to say:

"... the love of money is the root of ALL evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." (1 Tim. 6:10)

That's ALL evil; not some, but ALL! That certainly reduces all the other bugaboos that Christians worry about to secondary status. Moreover, the Bible goes on to warn:

"... they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in DESTRUCTION and PERDITION" (i.e., damnation; hell). (1 Tim. 6:9)

What's the Bible saying here? It's saying that if you desire wealth - if that's what you want, and you are an unbeliever - your desire for it will prevent you from finding Christ as your savior:

"... Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

"And again I say unto you, It is easier for a camel to go through the eye of a [sewing] needle, than for a rich man to enter into the kingdom of God." (Matt. 19:23-24) [And one should take note of the fact that the "needle" referred to here is a SEWING needle, not some imaginary door in one of Jerusalem's gates - a story made up by rich Christians out of "whole cloth" to soften the effect of the Lord's words here.]

And if you are saved, your desire for money will inevitably drown out Christ in your life and "choke the word of God" in your heart (Matt. 13:22). Indeed, Peter says that those Christians who desire wealth will inevitably find that insofar as their Christian life is concerned, they have become -

"... wells without water, clouds that are carried (about) with a tempest ..." (2 Pet. 2:17)

It's not without reason that Jesus said:

"No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." (Matt. 6:24)

Pretty heavy! No equivocation here: IF A MAN LOVES MONEY HE WILL HATE GOD! - I know that's hard for American Christians to grasp, but that's what the New Testament says, and it says it in very unambiguous terms.

- Antipas


Hours after San Francisco Bay Area radio show host J.R. Valrey screened his documentary film about police brutality at a university in Philadelphia daily newspapers in that city carried articles about two separate lawsuits filed against Philly police alleging brutality.

Those lawsuits, filed respectively by a state legislator and a high-profile media commentator (both of whom are black) didn't surprise Valrey. His travels across America screening his film highlighted for him - again - a reality that governmental officials constantly reject: police brutality is a widespread scourge. [Please see our article, "The Utility of Police Brutality in the Elites War against the Poor."]

"Police brutality is definitely not 'isolated incidents' as officials always say after each new killing or beating by police," said Valrey, host of the Block Report, a program aired on KPFA-FM, the Pacifica station in the Bay Area.

"When we screened the film in Atlanta people were still talking about the police murder of 92-year-old Kathryn Johnston [in 2006]."

Valrey's film "Operation Small Axe" primarily examines the January 1, 2009 fatal shooting of unarmed Oscar Grant by a transit policeman at a Bay Area Rapid Transit (BART) station in Oakland. That killing sparked riots in Oakland.

That deadly New Years Day incident, which was captured on cell phone videos by eyewitnesses, triggered condemnations across America.

One of the videos taken by an eyewitness to Oscar Grant's murder by BART police at 2 a.m. New Year's Day 2009. Picture has been highlighted to show Officers Marysol Domenici and Tony Pirone. It was Pirone who "called Grant a 'bitch ass nigger'" and was "accused of punching Oscar Grant in the face," James wrote. And, he added, "Pirone was the officer kneeling on Grant's back when then-BART Police Officer Johannes Mehserle shot Grant in the back."

In an unusual twist for police abuse incidents, a jury last summer convicted Johannes Mehserle, the BART police officer who shot the handcuffed Grant in the back, of involuntary manslaughter. (Police officers involved in abuse incidents rarely face criminal charges, and most escape even discipline from their police department.)

Decades of incidents across the country and repeated documentation from a variety of sources substantiate Valrey's assessment of the systemic nature of police brutality.

Thirty-two years before that Philadelphia state legislator filed his federal civil rights violation lawsuit alleging two policemen roughed him up when he inquired about their mistreatment of an elderly man, a Pennsylvania House panel conducted an investigation into widespread often deadly brutality by Philadelphia police dating from the 1960s.

During those August 1978 investigative hearings a respected black pastor called police "raving maniacs" when telling that legislative panel about his beating by Philly police when he asked them to stop beating a teen on his doorstep.

Data in the 2010 semi-annual report released by the National Police Misconduct Statistics and Reporting Project listed 2,541 cases of various kinds of police misconduct nationwide between January and June of this year. Abuse from "Physical Force" constituted the largest category of those misconduct reports.

Further, according to the NPMSRP's report, police misconduct caused 124 deaths in the first six months of 2010, with 60-percent of those fatalities resulting from police gunfire.

The "Operation Small Axe" film also features a segment about the prosecution of Valrey, who, during an unruly protest days after the Grant shooting, was arrested by Oakland police and charged with felony arson.

Mainline press calls Valrey an Agent Provocateur.

Valrey says his arrest was a blatant attempt to punish him for his coverage and his criticisms of police brutality, racism and other contentious issues in Oakland. Valrey, who faced 3-to-5-years in prison if convicted, spent two days in jail after his arrest and then 14-months on bail before prosecutors dropped the arson charge on the first day of his trial citing lack of evidence.

Oakland police had arrested Valrey minutes after he verbally confronted Oakland Mayor Ron Dellums, a former U.S. Congressman known as a progressive Democrat. Valrey had blasted Dellums for doing too little about the Grant shooting specifically and about police abuse generally.

"After criticizing Dellums I was standing across from City Hall reviewing the video in my camera when I saw police running towards me so I ran, and they tackled me, took me to jail and took my camera," Valrey said.

"Police made up the charges at the police station. They said I started a fire in a trash can outside of the federal building. Why would I start a fire outside one of the most secure buildings in Oakland where everything is videoed?" Valrey said.

"At the preliminary hearing the cop that testified against me said he did not see me start the fire but he saw some smoke coming from the can. He said he was 100-yards away and it was at night."

Valrey says police refused his requests to return his video camera and even ignored a court order he obtained. "I never got it back," he says.

While many Bay Area journalists criticized the arrest of Valrey, some defended it.

The headline for a cover story in the East Bay Express called Valrey an "Agent Provocateur" - a term generally associated with police informants assigned to cause violence. That article referred to Valrey as an "advocacy journalist" who did things "no mainstream journalist would do," like speaking at an anti-police brutality rally.

"They tried to get the community to turn against me but I have strong support in the community," said Valrey, who serves an editor at the San Francisco Bay View, a black owned online newspaper.

Police abuse incidents have cost Oakland millions of dollars in lawsuit settlements in the past decade alone. Settlements include the $1.25-million paid in 2006 to settle 59 lawsuits arising from police beating anti-war protestors three years earlier and the $10.9-million paid in 2003 to settle a class action lawsuit against four officers who beat and/or falsely arrested 119 people.

A $3.5-million 2006 settlement symbolized what Valrey and others contend is the Oakland police practice of shooting first and asking questions later.

That settlement involved Oakland paying the family of an undercover policeman who was fatally shot in January 2001 by two fellow (white) officers who claimed they mistook the (non-white) undercover officer for an armed assailant. The slain officer was arresting a theft suspect. Police officials described that incident as a tragic accident dismissing racial profiling allegations by critics.

Earlier this year BART officials agreed to pay $1.5-million to the 5-year-old daughter of Oscar Grant.

That NPMSRP data listed $148.5-million paid by governments across America for police "misconduct-related" settlements and judgments during the first six months of 2010.

"Operation Small Axe" provides a unique focus on the ire raging within Oakland's minority communities arising from decades of rampant police abuse. The film depicts street-level anger among everyone from teens to the elderly - an anger triggered by daily indignities from police like profanity-filled commands and unnecessary force that are ignored by the news media.

"People in the communities know this police terrorism is happening but it is different for them to see it on the screen. It's important to have our media show what is going on because the news media doesn't do that," said Valrey, a harsh critic of mainstream media. "I think it's important for people to see a media person from 'the Hood' fighting back."

Another segment of the film examines the controversial March 2009 incident involving parole violator Lovelle Mixon, the Oakland man killed by police after he fatally shot four police officers. Valrey drew criticism for failing to harshly criticize Mixon for killing police.

Valrey sees police brutality as a "unifier" for black and brown communities across the country.

"These groups usually don't agree on religion or politics but they agree that police terrorism is an unnecessary evil in our communities," Valrey said. "When we showed the film in San Diego, the audience was all Mexican. Blacks and Mexicans don't get along but there were no problems."

The "Small Axe" film began as a documentary on Valrey's Block Report program, but evolved into an examination of police brutality in the wake of the Oscar Grant shooting. Valrey says making the film was "eye-opening…like Ida B. Wells reporting on lynchings in the late 1800s." The title for the movie comes from a song by reggae music legend Bob Marley.

We need your help to spread the word concerning Antipas Ministries and the eschatological viewpoint it represents; WE NEED YOUR HELP BECAUSE WE DO NOT "LINK" WITH OTHER SO-CALLED "CHRISTIAN" WEBSITES which are, for the most part, "in the tank" insofar as their loyalty to the United States is concerned - a loyalty that has made them partners in the BLOODY trail the American military has left in its TERROR-RIDDEN rampage throughout the world, as well as making them partners in the abject poverty that American corporations have imposed on the peoples and nations the American military machine has ravaged - A BLOODY, TERROR-RIDDEN RAMPAGE THAT HAS TO A LARGE DEGREE BEEN CARRIED OUT IN THE NAME OF THE "PRINCE OF PEACE." [Please see our articles, "The Third World as a Model for the New World Order," Inside the American New World Order System" and "The American Empire: The Corporate / Pentagon / CIA / Missionary Archipelago."]



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